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History Check Record....PROVEN HISTORY OF IFE, UGBOLAND AND IGODOMIGODO.👇👇👇👇👇👇👇👇Discussing history with some unbiased persons or neighbour of Igodomigodo /Benin you can always expect an unbiased position. That is why narrative history can flow in discussion.The truth about traditional history is to present what happened in the past. Olugbo was originally the Kabiyesi of Ife, as one of the sixteen communities of Ugboland.They were the Ilaje, but when Oduduwa came with his medicinal prowess and gallantry posture, he was received by an Ifa priest who was of the Idu lineage by name Agbọnnirẹgun who became his consultant (see Ola Abiola, p.34, 1976).Oduduwa then displaced Olugbo from Ife to Ugbo, Meanwhile their other kits and kins still live in Ife, including the Olukumi. That time Ugboland and Igodomigodo had established relationships even before Oduduwa arrived.Hence, the mixed language of Ilaje, Olukumi and Idu languages were prevalent in Ife. The Ikedu Orisa was mixed worship of all, the incantations there has some Idu dialects of Igodomigodo.Since Oduduwa displaced Olugbo from the seat of power in Ife, it has not been resolved. Olugbo still claiming the Kabiyesi of Ife, and the most elderly of them in Ife was made the head of the family (Oranfe). These people never submitted to Oduduwa. Hence, Oduduwa was referred to as a non-native, a stranger and migrant.These Ugbo relatives in Ife never claimed Oduduwa as their progenitor. Until Ife used Moremi - sic (Queen Lady) to betray Olugbo in the battle between Ife and Ugbo.The fact remains that inspite of Oranmiyan not direct Son but grandson of a late son of Oduduwa, which Oduduwa granted to follow the Elders of Igodomigodo on their request that he was already recognised as their Prince in Ife, but at old age would not be able to return to Igodomigodo.The law of historical evidence was that Oduduwa is claimed to have come from east of Ife as the location of Igodomigodo.
History Check Record....PROVEN HISTORY OF IFE, UGBOLAND AND IGODOMIGODO.👇👇👇👇👇👇👇👇Discussing history with some unbiased persons or neighbour of Igodomigodo /Benin you can always expect an unbiased position. That is why narrative history can flow in discussion.The truth about traditional history is to present what happened in the past. Olugbo was originally the Kabiyesi of Ife, as one of the sixteen communities of Ugboland.They were the Ilaje, but when Oduduwa came with his medicinal prowess and gallantry posture, he was received by an Ifa priest who was of the Idu lineage by name Agbọnnirẹgun who became his consultant (see Ola Abiola, p.34, 1976).Oduduwa then displaced Olugbo from Ife to Ugbo, Meanwhile their other kits and kins still live in Ife, including the Olukumi. That time Ugboland and Igodomigodo had established relationships even before Oduduwa arrived.Hence, the mixed language of Ilaje, Olukumi and Idu languages were prevalent in Ife. The Ikedu Orisa was mixed worship of all, the incantations there has some Idu dialects of Igodomigodo.Since Oduduwa displaced Olugbo from the seat of power in Ife, it has not been resolved. Olugbo still claiming the Kabiyesi of Ife, and the most elderly of them in Ife was made the head of the family (Oranfe). These people never submitted to Oduduwa. Hence, Oduduwa was referred to as a non-native, a stranger and migrant.These Ugbo relatives in Ife never claimed Oduduwa as their progenitor. Until Ife used Moremi - sic (Queen Lady) to betray Olugbo in the battle between Ife and Ugbo.The fact remains that inspite of Oranmiyan not direct Son but grandson of a late son of Oduduwa, which Oduduwa granted to follow the Elders of Igodomigodo on their request that he was already recognised as their Prince in Ife, but at old age would not be able to return to Igodomigodo.The law of historical evidence was that Oduduwa is claimed to have come from east of Ife as the location of Igodomigodo.
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